We’ve only been working in offices and, before that, as farmers and herders, for the last 12,000 years. For hundreds of thousands of years before that, the majority of our species’ history, we were foragers.
Because foragers moved every week, sometimes every day, they had few personal possessions. They only had what they could carry themselves, without the aid of wagons or pack animals. Consequently, Sapiens during the period between the Cognitive Revolution and the Agricultural Revolution left few artifacts. Dependence on the few artifacts discovered creates an incomplete and even misleading picture of our ancestors.
It’s also hard to talk about how early Sapiens lived because there was no single way of life (as there isn’t now). Still, attempting to piece together how our ancestors lived from 70,000 to 12,000 years ago can give us insight into our modern society.
Foragers had many advantages over their descendants.
Westerners spend an average of 40-45 hours working a week (and some people in developing countries work up to 80 hours a week). Even modern foragers, who generally live in inhospitable environments, hunt and gather for 35-45 hours a week.
It’s very possible that early foragers spent much less time working to find food and resources. Many of them lived in lands much more fertile than the Kalahari Desert. They also didn’t have the chores that take up our time today, like vacuuming, paying bills, and washing dishes.
There were a couple of reasons foragers were taller and healthier than Sapiens after the Agricultural Revolution.
Varied Diet
Because early foragers might eat berries, snails, and rabbit one day and mushrooms, fruits, and mammoth the next, they were rarely malnourished. They got all the nutrition they needed from the variety in their diets.
Farmers, and the societies that depend on them, tend to rely on calories from a single crop, like wheat or rice. Relying on one food means you’re not getting the variety of nutrients you need to be healthy.
Less Disease
Many diseases afflicting Sapiens’ descendants came from domesticated animals. Because their only domesticated animal was the dog, there was less opportunity for the spread of disease.
Additionally, forager populations were spread thinly across the land. Epidemics were uncommon. Later societies would live in close quarters and unhygienic environments, fueling the spread of dangerous epidemics.
Although foragers had many advantages over later Sapiens, we shouldn’t idealize their societies. Foragers dealt with issues that have decreased over time.
For instance, child mortality was high. Interactions with wild animals often resulted in death. People who slowed down the group, including the elderly, disabled, and children, may have been killed.
Our ancestors were neither wholly good nor wholly bad. Just like us, they were human, doing their best to survive in sometimes difficult circumstances.
There are gaps in our knowledge about foragers that probably won’t ever be filled.
Yes, but we can’t know much about our ancestors’ fictions. We can make guesses about their beliefs, but those guesses often say more about our modern biases than about what foragers thought and felt.
Most experts agree that early foragers were animists rather than theists.
Our forager ancestors probably believed that all animate things (mice, deer, and spirits) and inanimate things (rocks, rivers, and trees) had feelings and desires. They also had the capability to reward or punish Sapiens for their actions.
Because animism is non-hierarchical, there were no walls separating people from the rest of the natural world. People were not of a higher status than other animals, plants, spirits, and inanimate objects. Forager Sapiens didn’t believe that spirits, trees, and animals existed to serve or please them.
Animism doesn’t refer to a particular religion. Within this general concept, there were probably many religions practiced and beliefs believed by foragers.
Although we don’t know what early foragers believed, we do know that they had fictions.
For example, in Russia, archeologists discovered burial site containing numerous graves. Most of the graves were unnotable, but one contained the skeletons of two children, a boy and a girl. The children were adorned with thousands of ivory beads and fox teeth and were surrounded by statuettes and other ivory objects.
Carving the beads alone would have involved 7,500 hours of work. It was clear that there was something special about these kids. But these kids were too young to have achieved prominence in their band by being great leaders or hunters.
We don’t know why they were special, but it’s clear that this band held some kind of imaginary reality that gave the children status beyond their DNA or their ability to help the band survive and procreate.
Even though we’ll never know what our ancestors believed, what their social structures looked like, or what political strife occurred, it’s crucial that we speculate. If we don’t ask how foragers shaped our current world, we might assume that they didn’t. But, as we’ll see in the next chapter, Sapiens after the Cognitive Revolution reshaped the natural and social worlds around them, legacies we still grapple with today.